SPECIAL EVENT:
Special Events:
Water festival (October or November)This vast festival is probably the most extravagant festival in the calendar. Over three days starting with the
last full moon day in October or the beginning of November up to a million people from all walks of life from all over the country flock to the banks of Tonle Sap and Mekong Rivers in Phnom Penh to watch hundreds of brightly colored boats with over 50 paddlers battle it out for top honors. The boat racing dates back to ancient times marking the strengths of the powerful Khmer marine forces during the Khmer empire. In the evening brightly decorated floats cruise along the river prior to and complimenting the fireworks displays. there is often a parallel festival at Angkor Wat and although it is smaller in scale it is just as impressive due to the backdrop of Angkor Wat.
The festival marks the changing of the flow of the Tonle Sap and is also seen as thanksgiving to the Mekong River for providing the country with fertile land and abundant fish. It is at this time when the river flow reverts to its normal down stream direction. The remarkable phenomenon that is the Tonle Sap sees the river flowing upstream during the rainy season and then change direction as the rains cease and the swollen Tonle Sap Lake empties back into the Mekong River leaving behind vast quantities of fish.
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The day is a time when many Cambodians pay their respects to deceased relatives. Monks chant Pali overnight (continuously, without sleeping) in prelude to the gates of hell opening, an event that is presumed to occur once a year, and is linked to the cosmology of King Yama originating in the Pali Canon. During the period of the gates of hell being opened, ghosts of the dead are presumed to be especially active, and thus food-offerings are made to benefit them, some of these ghosts having the opportunity to end their period of purgation, whereas others are imagined to leave hell temporarily, to then return to endure more suffering; without much explanation, relatives who are not in hell (who are in heaven or otherwise reincarnated) are also generally imagined to benefit from the ceremonies.
In temples adhering to canonical protocol, the offering of food itself is made from the laypeople to the (living) Buddhist monks, thus generating "merit" that indirectly benefits the dead;[2] however, in many temples, this is either accompanied by or superseded by food offerings that are imagined to directly transfer from the living to the dead, such as rice-balls thrown through the air, or rice thrown into an empty field. Anthropologist Satoru Kobayashi observed that these two models of merit-offering to the dead are in competition in rural Cambodia, with some temples preferring the greater canonicity of the former model, and others embracing the popular (if unorthodox) assumption that mortals can "feed" ghosts with physical food.[3]
Pchum Ben is considered unique to Cambodia, however, there are merit-transference ceremonies that can be closely compared to it in Sri Lanka (i.e., benefitting the ghosts of the dead), and, in its broad outlines, it even resembles the Taiwanese Ghost Festival (i.e., especially in its links to the notion of a calendrical opening of the gates of hell, King Yama, and so on)
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The Royal Plowing Ceremony is an ancient royal rite held in Cambodia and Thailand to mark the traditional beginning of the rice-growing season. In the Khmer language, it is called "Preah Reach Pithi Chrot Preah Neangkol" (Khmer:ព្រះរាជពិធីបុណ្យច្រត់ព្រះនង្គ័ល), Farmer's Day.) The royal ploughing ceremony was also practiced in pre-colonial Burma, before the abolishment of the monarchy, where it was called (IPA: [lɛ̀tʰʊ́ɴ mɪ̀ɴɡəlà]), before the beginning of the Buddhist lent in the Burmese month of Waso (June to July).[2]
In 2009, the ceremony was held on May 11 in Thailand and on May 12 in Cambodia. The date is usually in May, but varies as it is determined by Hora (astrology) (Khmer:ហោរាសាស្រ្ត (hourasastr), Thai: โหราศาสตร์ (horasat)).
In the ceremony, two sacred oxen are hitched to a wooden plough and they plough a furrow in some ceremonial ground, while rice seed is sown by court Brahmins. After the ploughing, the oxen are offered plates of food, including rice, corn, green beans, sesame, fresh-cut grass, water and rice whisky.
Depending on what the oxen eat, court soothsayers make a prediction on whether the coming growing season will be bountiful or not. The ceremony is rooted in Brahman belief, and is held to ensure a good harvest.
In Thailand, the rite dates back to the Sukhothai Kingdom (1238–1438). By the time of King Prajadhipok in the 1920s, the practice had been discontinued. It was revived in 1960 by King Bhumibol Adulyadej.[3][4]
In both Cambodia and Thailand, the ceremony is typically presided over by the monarch, or an appointee. Sometimes the monarch himself has taken part in the ceremony and actually guided the plough behind the oxen.
In recent years in Thailand, Crown Prince Maha Vajiralongkorn has presided over the ceremony, which is held at Sanam Luang in Bangkok. Rice grown on the Chitralada Palace grounds, home of King Bhumibol Adulyadej is sown in the ceremony, and afterward, onlookers swarm the field to gather the seed, which is believed to be auspicious. Farmers will often mix the grains with their own rice stock, or the grains might be kept as a good luck charm.
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Visakha Bucha Day
May 2007 had two full moon days, the 1st and the 31st. Some countries (including Sri Lanka, Cambodia and Malaysia) celebrated Vesākha on the 1st, while others (Thailand, Singapore) celebrated the holiday on the 31st due to different local lunar observance. This difference also manifests in the observance of other Buddhist holidays, which are traditionally observed at the local full moon.
On Vesākha day, devout Buddhists and followers alike are expected and requested to assemble in their various temples before dawn for the ceremonial, and honorable, hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem: The Buddha, The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after a short while and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake of vegetarian food for the day. In some countries, notably Sri Lanka, two days are set aside for the celebration of Vesākha and all liquor shops and slaughter houses are closed by government decree during the two days. Also birds, insects and animals are released by the thousands in what is known as a 'symbolic act to liberation'; of giving freedom to those who are in captivity, imprisoned, or tortured against their will. Some devout Buddhists will wear a simple white dress and spend the whole day in temples with renewed determination to observe the eight Precepts.
Some temples also display a small image of the baby Buddha in front of the altar in a small basin filled with water and decorated with flowers, allowing devotees to pour water over the statue; it is symbolic of the cleansing of a practitioners bad karma, and to reenact the events following the Buddha's birth, when devas and spirits made heavenly offerings to him.
Devotees are expected to listen to talks given by monks. On this day monks will recite verses uttered by the Buddha twenty-five centuries ago, to invoke peace and happiness for the Government and the people. Buddhists are reminded to live in harmony with people of other faiths and to respect the beliefs of other people as the Buddha had taught.
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Cambodian New Year's Day
Elders cleanse statues of the Buddha with perfumed water.
Maha Songkran (មហាសង្រ្កាន្ត)
Maha Songkran, derived from Sanskrit Maha Sankranti, is the name of the first day of the new year celebration. It is the ending of the year and the beginning of a new one. People dress up and light candles and burn incense sticks at shrines, where the members of each family pay homage to offer thanks for the Buddha's teachings by bowing, kneeling and prostrating themselves three times before his image. For good luck people wash their face with holy water in the morning, their chests at noon, and their feet in the evening before they go to bed.Virak Wanabat (វ័នបត)
Virak Wanabat is the name of the second day of the new year celebration. People contribute charity to the less fortunate by helping the poor, servants, homeless, and low-income families. Families attend a dedication ceremony to their ancestors at the monastery.Tngay Leang Saka (ថ្ងៃឡើងស័ក)
Tngay Leang Saka is the name of the third day of the new year celebration. Buddhists cleanse the Buddha statues and their elders with perfumed water. Bathing the Buddha images is the symbol that water will be needed for all kinds of plants and lives. It is also thought to be a kind deed that will bring longevity, good luck, happiness and prosperity in life. By bathing their grandparents and parents, children can obtain from them best wishes and good advice for the future.New Year's customs
In temples, people erect a sand hillock on temple grounds. They mound up a big pointed hill of sand or dome in the center which represents sakyamuni satya, the stupa at Tavatimsa, where the Buddha's hair and diadem are buried. The big stupa is surrounded by four small ones, which represent the stupas of the Buddha's favorite disciples: Sariputta, Moggallana, Ananda, and Maha Kassapa. There is another tradition called Sraung Preah (ស្រង់ព្រះ) : pouring water or liquid plaster (a mixture of water with some chalk powder) on elder relative, or people (mostly the younger generation is responsible for pouring the water).The Khmer New Year is also a time to prepare special dishes. One of these is a "kralan": a cake made from steamed rice mixed with beans or peas, grated coconut and coconut milk. The mixture is stuffed inside a bamboo stick and slowly roasted.[2]
Khmer games (ល្បែងប្រជាប្រិយ)
Cambodia is home to a variety of games played to transform the dull days into memorable occasions. These games are similar to those played at Manipur, a north-eastern state in India.[3] Throughout the Khmer New Year, street corners often are crowded with friends and families enjoying a break from routine, filling their free time with dancing and games. Typically, Khmer games help maintain one's mental and physical dexterity. The body's blood pressure, muscle system and brain are challenged and strengthened for fun.- "Tres"
- "Chol Chhoung (ចោលឈូង) "
- "Chab Kon Kleng (ចាប់កូនខ្លែង) "
- "Bos Angkunh (បោះអង្គុញ)"
- "Leak Kanseng (លាក់កន្សែង) "
- "Bay Khom(បាយខុម)"
- "Klah Klok (ខ្លា ឃ្លោក) "
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